Category Archives: Front page

Autumnal

October’s breath ferments in the lane

fallen apples tomatoes on the windowsills

& everything’s new again even first things

even bird cry the whitecaps’ swell and lap

our first winter together leaves

blowing our questions scattered at our feet

half-familiar faces slips of paper reminders

stuck between pages found years later

urgent voices in sleepless houses (remember?)

our faces as they once were bright in the darkness

we walked each other partway home partway back reluctant

to give up the dead weight of night

the sweet weariness in our limbs our words

too late our shadows new as ever.

-Colin Morton, from Coastlines of the Archipelago

Hortus Urbanus/City Garden

Our gardens continue to bloom and produce food. While they do, here is a haibun series in celebration. It’s from my Pecan Grove Press book The Local Cluster. As always, the way to receive this book tax and postage free is directly from the poet: colinmorton550@gmail.com $15.

Hortus Urbanus / City Garden

Twice now this morning I am wakened by full-throated geese Veeing over my roof. How is a poet to dream through this?

High in the wind-torn pine a cardinal pipes his claim to all he surveys. From chimney top the crow replies sharply. In cedar branches sparrows watch a blue jay splash in the water.

Fleet light, how do you

taste? How have you left no tracks

in reaching this place?

~

I pay in silver for bags of earth to level the ground round the roots of a thirsty shade tree deep in the intricate heart of a city at the confluence of three rivers where once was forest and swamp.

The scene calls for Kurosawa’s camera and patience, for a narrator if you must: a wolf. Or the spirit of a wolf, who once would have kept down the raccoons who rattle my garbage cans at night. One who stares back, unafraid of my bluff.

Bats in the branches. O, and the moon is full. Already, I think, then remember how long it must be since I looked up at night and caught in the corner of my eye a fleeting wing.

A sound in the garden

— fallen branch or door slammed —

then silence recomposing around it.

~

In this garden, maple is a weed. It infiltrates from melting snow like stick insects about to take wing. Then the yellow parachutes descend, and soon whirlybirds everywhere, scattering.

In the splash line under the eaves, out of street sweepings, in the crack between pavement and foundation, the maple keys grow. Sometimes a sapling wedged between rocks against the fence reaches shoulder height before I find and uproot it.

It’s a game of stealth. Given time and neglect it would bring my house down. I bend and tug.

I know this isn’t nature, or

I would live in a grove not an avenue.

My life’s as forced as a hybrid rose.

~

Don’t suppose the garden’s a silent refuge. In the ice storm, a tree fell across the street and for two weeks no buses ran. No rush hour. All but rescue crews stayed home. Then silence encased the city, shattered only by falling ice, the moan of tree trunks bent low.

With fine weather construction crews return. They clear debris, knock down walls, drive fenceposts, dig foundations. The ball-capped wood-tappers emerge from their dwellings with power saws. Then there’s the sawing of mosquitoes.

This isn’t what the magazine headlines mean bythe poetry of the garden. If you want to escape the grind, the neighbours’ deck at semester’s end with canvas chairs, radio and a cooler full of beer serves as well and better.

Down here in the dirt, it’s real

dung beetle country:

the greatest shit of all time

without commercial interruption.

~

With a fork like this my grandfather stacked five hundred bails before noon, then sat on the last and open his Thermos, ate sandwiches wrapped in waxed paper, and counted his herd’s winter feed against next spring’s likely price for beef on the hoof. In an hour my hands blister, turning compost rank with corruption, which next summer will midwife sweet drafts of lilac, peony, lily on the breeze.

What chemistry! with Whitman I exult. That the winds are not really infectious … That the cool drink from the well tastes so good. Yet I filter my water again, through charcoal, as I moderate my vices, read labels as if avoiding what kills will save me.

Over the slimy stew of roots and leaves I spread ash from the fire, bone meal, dry stalks, dead-headed flowers. Death’s dominion’s reduced to this little black box, the size of the Arc of the Covenant.

From nothing: this!

From something destroyed: this!

and this! and this!

~

Here before Noah lay strata of ice.

Then for a thousand years, sea bottom. Till glacial runoff carried down a moraine that trapped a freshwater lake. Which turned back to ocean a thousand years later when the tide broke through again, finally retreating as, unburdened of ice, the porous land rose.

Beneath my spade I discover trilobites and bottle caps, no shards or arrowheads, more crushed rock than soil.

The wing of the bee

in its figure-eight beat: O

lead me to the goods.

~

With bleach and brush I scrub algae from the lime-rich bottom of the birth bath. I drain and rinse, then refill for the neighbourhood sparrows and chickadees who gather at the gushing sound. And for the blue jay, who loudly announces his arrival, pauses on an overhanging branch and then, unchallenged, drops to the laurel-wreathed concrete rim. Ostentatiously he sips, sips again, then wades in till his long blue tailfeathers drip. Here he squats and beats his wings, spraying the ground beneath.

There follow the dodgier finches that approach in small, skittish steps, aborted landings. Sparrows skim in low to the ground, sans scruples over drinking another’s bath water.

Soon I will have to scrub again, drain the fertile water over parched lilies, drooping peonies and sprawling poppies—the overabundance that reigns so briefly after months of desert grey and struggling bud. Now rather than feed and coax must the gardener split and spread new growth, swap or bequest or abandon the unstoppable violets.

A small pool contains

— like an open eye —

the world and all.

~

On his northern journey, haiku master Basho saw the split-trunk pine of Takekuma celebrated in ancient verse, though of its fall into the river, too, he knew from not-quite-so-ancient verse.

Many times fallen and replanted, the tree always grew with a split, like the first, thanks to a slip of the woodsman’s ax.

For myself, I undertake no pilgrimage but remain year after year under the same white pine. Wind-riven, spare and lean, a tree of the northern wild with roots twisting deep into limestone beneath a handful of earth.

A few brush strokes on vellum:

craggy historian, lone

pine bent by the wind.

~

Whatever mulching or moving of earth we yesterday left undone may remain now in whatever state we left it until spring. The birdbath’s concrete laurel leaves hold a loaf of snow that will rise and fall with winter’s storms and thaws.

Squirrels chase each other through the cedar, scrap over a cache of food high in the branches of the birch.

One fall day, after digging stones from the garden soil, I set two on end, another across them like Stonehenge, a limestone wedge on top: a mannikin’s head, inukshuk, Herm, a pet who needs no care, who stands out in the windswept snow whenever I look from the window.

Dried flower heads above the snow

— crow and chickadee

eye each other silently.

~

Wintering over: bulbs in deep slumber; roots’ icy nooses; snug branches under yellowed leaves, heaped up around the rose, whose thorny canes slowly mulch them in the drying wind.

Green tendrils hang around the double-glazed window. Steam writhes against the cold pane, turns back on itself like bonsai, barely rising from the teapot’s spout.

On the table beside the tray: the open pages of a glossy garden magazine, a chewed pencil stub, the order form torn from a seed catalogue.

Rose red setting sun

skates the horizon southward.

The windowsill cat

flexes her claws in a dream.

  • Colin Morton colinmorton550@gmail.com

Scar Atlas nominated for the Al and Eurithe Purdy Poetry Prize

Colin Morton’s 2024 book Scar Atlas is one of ten books by established Canadian poets long-listed for the prestigious Al and Eurithe Purdy award. The $10,000 prize winner will be announced in April, so you have time to read them all. One way to receive Scar Atlas by mail is to email me directly at colinmorton550@gmail.com. The ten books in contention for the prize are:

Read more about the Purdy award at Quill and Quire: https://quillandquire.com/omni/al-eurithe-purdy-poetry-prize-longlist-for-2025-announced/

You can also find a review of Scar Atlas in Devour magazine online.

On the Strait of Juan de Fuca

Some poems in Scar Atlas were written on beautiful Vancouver Island. Even its beauty made me think about have everything perishes.

On the Strait of Juan de Fuca

Walking shorelines under battered

beach house patios, we wonder how

far we would have to run from a tsunami,

how many of these glass walls would hold.

From the top of our climb we see mapped out

the geographic pinch we’re in

where a wave has nowhere to go

but up these placid streets. We’d learn

who said their prayers … whose SUV could float …

On our walk between rows of blooming trees

we imagine the end of it all, as if it’s seasoning,

the salty drop we need to call this love.

Colin Morton

colinmorton550@colintmorton

Scar Atlas

Introducing the new book of poetry by Colin Morton. Scar Atlas opens with reflections on the compounding crises of our century and ends with memories of the pandemic. In between are two personal sequences exploring the scars life leaves and the healing they represent. Order directly from colinmorton550@gmail.com and pay no tax or shipping: $20.

Preview of the new book

The_Undead-front cover

The Undead

They gave us their hearts

with leaky valves.

The tools they fashioned

hang on our walls

though we no longer reap or sow.

They lumber through our dreams

murmuring of blood

till morning mist rises

and we wake

wearing their faces, our voices theirs.

The Undead in the title of my new collection of poems are the ones who came before us, who in part made us the way we are, who defined the limits of our hopes. It’s spooky, but it’s not supernatural. Our collective history on this continent has been misrepresented, misremembered and, most often forgotten. Our settler ancestors have been too busy transforming the environment to really know and understand it, with consequences still to be seen. Some say the past is best forgotten, or better, repudiated. But not so fast. With no sense of the past behind us, the fast-approaching future haunts us.

Most of my forebears emigrated from England and Ireland directly to Canada in the 1830s and 1840s, but very soon, as they married the locals and became Canadian, their children and grandchildren had ancestors, through their Canadian spouses, who had been Champlain’s filles du roi or, like mine, had been Puritans and Separatists seeking religious freedom in New England in the 1600s. Even now immigrants from, say, Taiwan or Syria settle in Canada and before long, some of their children or grandchildren will probably be able to trace their ancestry back to the Mayflower. That’s part of our story, and it holds some of the answers to how our country got to be the way it is. Faulkner said “the past is never dead, it’s not even past.”

Anyway, how about my book, The Undead?

Beginning with a family history compiled in 1927 and presented by his sons to my great-grandfather Eli Morton on the shores of Lake Simcoe north of Toronto, I try to follow the path Mortons and the neighbours they married trod from the northern States to the shores of Lake Simcoe (in what was then the Home District of Upper Canada). That was home to my greatgrand-father Eli’s Squire Morton photograndfather, Elder Squire Morton. An itinerant lay preacher, Squire ranged widely on his twice-yearly missionary trips, between Niagara in the west and Oshawa in the east, and he gave a corner of his farm for the first Methodist (“Christian”) church in his community. His grave marker in Unionville cemetery quotes New Testament scripture about having “fought the good fight” and continues with ever smaller, more cramped and illegible scripture, indicative perhaps of the sermons the elder gave in kitchens, school rooms, and on hillsides “from Sharon north to the lake.”

That evangelical streak, which continued well into the 20th century in parts of the family, was deeply grounded on the other side of the family too. In my poems I’ve focused on only a few of them, because I have an idea of how quickly such stories get boring. 

Whipping Post

Also, I don’t look only at my direct forebears – my interest isn’t about blood lines or even DNA, the family tree is wide. It’s the cultural baggage we carry (sure, white privilege, in my case) that I’d like to understand and, if possible, influence. In this I guess I’m like the radical dissenters in colonial New England. Like Obadiah Holmes (my wife Mary Lee Bragg’s direct ancestor, as well as Abraham Lincoln’s), who took his thirty lashes at the Boston whipping post for false preaching and afterward said they felt like rose petals. Like Jonathon and Richard Dunham, alias Singletary, whose wanderings and rantings brought him charges of witchcraft in Salem (and one of whose descendants, Barack Obama, became president).

The Puritans arrived on the continent not so much as invaders but as refugees from religious persecution, wanting to be left alone to create their new Jerusalem in peace,

where dwelt “none of contrary view”

Neither Quaker nor Baptist

nor vagrant nor vagabond.”

This sounds wrong to us now, when diversity has replaced piety as a social virtue, and the Puritans’ wish to remain separate from the rest of the world was as doomed as that of the native peoples. But I’m afraid that their conviction they were saved and everyone else was damned got in the way of peace and respect, and shades of that attitude linger in some minds today, hindering us in getting to reconciliation. Just one of the ways the undead continue to haunt us.

GrotonA breaking point came in 1676 with what is known as King Phillip’s War. The war ended terribly for King Phillip, the Wampanoag chief who tried to take back the land he had sold. Many died in the fighting, and more from disease or starvation after being driven out of their villages. The rest were taken in and absorbed by neighboring tribes. English settlers suffered badly too: in proportion in the population, King Phillip’s War was more devastating than the Civil War two centuries later. A third of English towns and villages were destroyed or abandoned, including Groton, Massachusetts, where two of my  ancestors (John Nutting and his son John) were killed, and another (Major Simon Willard) led the militia that raised the siege of the town. In the kind of collective punishment that I decried when practised against Sitting Bull’s Lakota in my boThomas Eames Memorialok The Hundred Cuts, the Wampanoag and their allies attacked English farms at random, including the home of my ancestor Thomas Eames, who left an itemized account of every lamb, wagon, blanket and sack of corn he lost, beginning with “a wife and nine children.” The compensation awarded him by the colonial government after the war was “200 acres near to Mount Waite,” a fair description of where King Phillip’s home village had been located, the last piece of land he did not sell.

Working back through time, the way researchers do, my series attempts to wind back the centuries to the moment when a Wampanoag walked out of the forest and said to the Pilgrims, “Welcome English, let us help each other.”

Then I step back to the present, with the future careening toward us at a terrifying pace. We face tough challenges, steep odds. But then, so did they, the undead.

 

The Future

Have we all now turned millennial?

Après moi, you say, the year of the flood.

But we’ve seen the world end before, on the big screen,

and we feel helpless. Hopeless.

For each of us the future is brief.

Maybe that’s why imagination

turns dystopian. Without us, we say

the world will be empty, desolate.

Look back. They had so much

to look forward to then –

ourselves, strong and free,

wearing their faces.